Indigenous peoples of the Americas
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The term indigenous peoples of the Americas encompasses the
inhabitants of the Americas before the arrival of the European
explorers in the 15th century, as well as many present-day ethnic
groups who identify themselves with those historical peoples. (The
precise definition of the term is the topic of the Native American
name controversy.) According to current scientific knowledge, most
(if not all) of those indigenous peoples descend from peoples from
Siberia, who probably entered North America more than 16,000 years
ago and spread and diversified into hundreds of culturally distinct
nations and tribes. While many of these indigenous peoples retained
a nomadic or semi-nomadic lifestyle until modern times, others lived
in permanent villages and were primarily farmers, and in some
regions they created large sedentary chiefdom polities, and even
advanced state level societies with monumental architecture and
large-scale, organized cities. Based on anthropological, genetic,
and linguistic evidence, scholars generally agree that most
indigenous peoples of the Americas descend from people who probably
migrated from Siberia across the Bering Strait, prior to 16,000
years ago. The exact epoch and route is still a matter of debates. |
Until recently the majority of anthropologists believed that one
wave of migrants crossed the strait 12,000 years ago via the Bering
Land Bridge which existed during the last ice age (which occurred
26,000 to 11,000 years ago), and that they followed an inland route
through Alaska and Canada that had just been freed of its ice cover.
There is growing evidence of human presence in Brazil (Pedra Pintada),
Chile (Monte Verde) and Argentina (Piedra Museo) 11,500 years ago or
earlier . Other possibilities, not necessarily exclusive, have been
suggested:
The migrants may have crossed the land bridge several millennia
earlier and followed a coastal route, thus avoiding the ice-covered
interior.
They may have been seafaring people who moved along the coast,
supported strongly with anecdotal evidence of sea migration to
Australia at least 60,000 years ago over only 250 kilometers of open
ocean at that time period.
The crossing of the Bering Land Bridge may have occurred during the
previous ice age, around 37,000 years ago. This is also supported by
the archaeology dating of some sites in South America prior to the
previously assumed date of 12–14,000 years ago.
There were several waves of migrations. While the timing and means
by which the First Americans arrived in the Americas is still hotly
debated, recent archaeological conferences and an overwhelming
plethora of radiocarbon dates from sites at Meadowcroft Rockshelter
in Pennsylvania and Monte Verde in Chile, among others, have
solidified a paradigm shift that appears to be growing toward a
consensus that human beings occupied both North and South America,
from the Pacific to the Atlantic, at least 1,000 years before the
date previously posited by proponents of the Clovis First theory,
and perhaps much earlier.
One must also remember that the earliest Americans would have used
many materials other than stone, including plant fibers and animal
hides and tendons, all of which disintegrate under most ecological
conditions. Thus stone materials, though not the most common of
ancient peoples' tools, have lasted to the present in much greater
numbers and have perhaps skewed theory with a stone bias. This adds
greater significance to Dillehay's discovery and dating of organic
cords tied in knots around tent stakes that date to a pre-Clovis
era.
A more recent and controversial theory is that the first peoples to
arrive in the Americas were from what corresponds today to
south-western France. The theory originated when artifacts showing
apparent similarities to those of the Solutrean culture (that
inhabited pre-historic south-west France) were discovered by
archaeologists digging below the 'Clovis level'. (The Clovis level
being the level at which a flint spearhead was found in New Mexico,
thought to belong to 'Clovis Man', the people who moved into North
America via the Bering Strait glaciated bridge.) The carbon dating
indicated that the items have been crafted about 17,000 years ago.
By recognizing that the northern Atlantic Ocean itself was also
covered by ice roughly 18,000 years ago, archaeologists have
theorized that the Solutrean people could have crossed the glaciated
Atlantic at that time.
According to Mitochondrial DNA analysis, 15% to 25% of indigenous
peoples from north-eastern America exhibit a particular DNA mutation
(dating back at least 15,000 years ago) that is much more commonly
encountered among Western Europeans than among population of Asia.
Some experts believe this implies that some of the indigenous
peoples ancestors migrated from accross the Atlantic Ocean (BBC
2002) while it is not accepted as a sufficient evidence by others. A
more radical theory holds that a population of Pre-Siberian American
Aborigines already occupied the Americas before the Siberian
migrations. These earlier inhabitants could be migrants from
Oceania, who arrived either by sailing across the Pacific Ocean or
by following the land route through Beringia at a much earlier date.
Proponents of this theory claim that the oldest human remains in
South America and in Baja California show distinctive non-Siberian
traits, resembling those of Australian Aborigines or the so-called "negrito"
peoples of South and Southeast Asia, such as the Andamanese of the
Andaman Islands. These hypothetical Pre-Siberian aborigines would
have been displaced by the Siberian migrants, and may have been
ancestral to the distinctive Pericu indians of Baja California, and
of the Fuegians, the indigenous peoples of the Tierra del Fuego.
Basing any theory on supposed similarities in human physiology
thought to be recognized in the "features" of ancient remains,
however, ignores the physical variety among members of any single
group and is generally doubted by scientists and scholars. Further,
many have argued that such theorizing can be construed as inherently
racist and fraught with unscientific notions of population
phenotypes and their underlying genetics.
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